Artist: A B C D E F G H I J K L M N O P Q R S T U V W X Y Z

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Song:Aum
Album:Satori EPGenres: 
Year:1993 Length:600 sec

Lyricist: Scan X

Lyrics:

In Colobane I buy Air Jordans and ataaya,
bargin for quarters and wonder why a
Talibe would salivate over 25 cents
when rents so high on a student budget
and styles a stones throw away.
Everything around me is American
the clothing, the culture, the bins of used Ts
and flip-flops on the corner.
Its less comforting than creepy, actually.

Cause Im fresh off the boat and my skin is still sore
and the sun just makes me feel more and more
white, like Im reflecting off the light others absorb.
And Ive warded off beggars before but I still keep my hands
in my pockets to watch for my wallet
like the guidebook said. I lower my head
when a boy sticks his bright red can in my face
and I mutter something like amuma xaalis.
I dont know where that came from
but I shrug it off and buy some Oreos
when hes behind me again. And Im staring
at his toes, little bubbles curled up and gross,
and whether its the snot on his chin or that hes
ridiculously thin I begin to feel a bond with him,
I get the change and throw it in his bucket, thinking
thats enough for it but now he wont leave me alone.
His tomato cans filled with bread and a few
scraps of bone from a chicken, or maybe a goat.

But hes not really a bother and its hotter than hell
so I buy a bag of juice. We sit on a stoop and he turns
his head quietly and says to me
Nanga Tudd?
At least I think thats what he said,
Its not like theres much wolof in my head
but the heat is pounding off the pavement
and his rusty little can and pointing at himself
he goes Ousmane.
Or maybe it was Ousman, I havent been here too long
and every name sounds the same
But I turn my finger back and as if on cue
out sputters something that like Nicholas laa tudd
I rock back a bit confused, this being the first time Ive used
wolof and all but Ousman just giggles and finishes the bag,
sits up with a smile, and yells:
Kaay !
Why?
Kaay!
Fine.
The paths of Colobane are tight but we weave in and out
through the shouted demands and imported brands lobbied
at the sight of me: the Toubab on the street:
Bon Prix!
Kaay fii!
Just for you, come see!
Naka suba si/njang mi/liggeey li/waa ker ki?
What does it mean, you want privacy?
Donne-moi cadeau Echangeons nos num�ros!
Its enough to make my head explode.

The colors, the art, the B.O. and the dress:
The first guy I met talked to me for hours
before trying to sell me a necklace.
If I cant communicate then what do I have left?
But if this kid can feel even the slightest connection
then maybe thats more than I expected and
about what I deserve.
Communications been interred under the
lack of traffic signs and borderlines
until whats said and whats implied
grow into this impossible divide.
But my guide is no more than 9 --
and for him just a few words are fine,
so as I let my mind relax
I open my eyes, surprised
that were not in Colobane anymore.
The roads arent so narrow, the taxis flying by
not so harrowing. The smell of baguettes and
ceebu yaap drifts through the Car Rapides barreling
along and makes me feel somewhat at home.
Hell, at least Im no longer alone.

Though Im not sure if Ousman can really hear me,
His ears seem kinda useless and even if they werent
speaking English would be fruitless.
So we get by with hand gestures and silence.
I dont mind the quiet cause there is enough to hear
besides it:
The hiss of a vender, the laughing shoe mender,
the long honk of the horn before the banging of fenders,
lenders, letter senders, policemen in the centers of traffic
doing nothing but wasting peoples taxes, a million other
sounds that I could hardly hope to repeat. Complete.
The language of the streets that no one really speaks,
but everyone understands. And all the while Ousmans little can
swings gently in his hands while my change jingles in the din
of bones and several scraps of bread.

About a mile from this Creamy Inn
I feel from within the university
the sounds of poetry.
Or maybe thats blasphemy
Its has to be,
and I stole that line from MC Kwali
but the rhymes Im hearing remind me
of Hip-Hop. Ghetto Philosophy.
A street-side prophesy.

But this isnt any concert or show
cause though there are rappers en haut
the audience below isnt throwing
beach balls or blunts
theyre armed with tear gas and guns.
Ousmane slips away to hide in the shade
but I stand in the smoke transfixed and amazed.
I didnt understand but I still had to stay,
the language of the law and the
students slang colliding
over the walkway.

And the students say:

Sunu diamono agsi, seeni diamono baayi!
Nun wox ngeen dimbali.
Nun wox ngeen tambali
�ibbi.
Kon yeenangi �ibbi
Bulleen dem seeni ker gi!
Menuleen yokk le prix
sunu uniwersiti!

Les Policiers r�pondent :
Tais- toi, �coute-moi !
Nous ne connaissons pas la raison pour �a !
La jeunesse ne pense que tout est d�
Mais les jeunesses sont parrasseux !
La parole des vieux est bonne !

De vous dama Sonn
Meanwhile, I have no idea whats going on
Soxla nanu waxtaan
te soxla ngeen jang
buleen seetan:
Nungi tabax xam-xam,
ndaw-yi jefandikoo ndam,
ci nun la�u am sa�-sa� t�nn.
Danuy xaar libert�
ka�? Nan? Fan?

Bu ngeen paree
Nous allons entrer.
Vous voulez entrer �u ?
Pour la plupart, vous �tes fous,
malades � cause d�missions am�ricaines,
la musique de largent, voitures, et la femme.
Sur le plan politique, vous navez pas assez dans
Sur le plan �conomique, vous navez pas le bon sens.
Luniversit� est pleine, il y a trop de jeunes
qui pensent quils sont lun
qui vont changer le monde.
Nentre pas-
Retourne-toi
� ta chambre

Libert� lanuy yaakaar
de vous Yen a maar !

But Im paying attention no more.

A luniversit� je la regarde. Entre fumee
des policiers elle marche, la t�te haute.
Vraiment, elle est venue des Cieux ! Lair
pr�s de moi devient chaud et&
Holy shit, Im speaking French !
Overcome by love or culture or the
passion of expression the words are pressing
against my head like some sort of
holy blessing.

She walks to me in a sea of bean bags
and tear gas and I sit in fear as real as the riot
as I realize:
I cant talk to women.
Not even in English.
But if I cant make the girl I love
understand me than what sane publisher
would ever demand me?
Because believe me, of the languages
that I can somewhat speak
the language of love isnt one of the 3.
Ask Stacy. Or Tory. Sophie, Annie,
Julie, Kelsey, Laynie, Carrie
Emily or Emma&

But I might as well try
so through the hiss of the riot
and the whispered saay-saay
I stride through the crowd and
flash her my best sexy eyes.

� Je mappelle Ousman, l�crivain.
Ami du proph�te et redacteur de la Koran
Cest la main qui a cr�� le Jihadd et hadjj,
qui a dessin� Muhamed dans les lettres
et b�ti Mekka dans le desert.
Donne-moi une chance et je te donne un chant,
Je suis American mais je suis en bonne sant�,
plus fort, intelligent, et vraiment �l�gant.
Vide dargent mais plein de rimes �mouvantes
Alors laisse-moi de te monter !
Montrer. Oui, te montrer...
Desolee& �

She just looks at me and laughs a little laugh
and my face flushes as I feel cheap and crass.
But she brushes some sweat off of her brow
and sings back to me in the softest of sounds:

� Pour le po�te damour, petit Am�ricain,
qui chante le soleil -- ton fran�ais brille bien.
Mais tu ne parles pas de toi, cach� dans les beaux mots
qui ont cr�� limage du personnage tout faux.
La couleur de ta peau et ton accent �trange
donnent � ton vers et parole une tr�s mauvais m�lange
des id�es et clich�s, dAfrique et de moi
pays de Senghor po�t, proph�te, et roi,
�a cest juste le d�but. Quest-ce que tu connais
de jeunesse et ton argot, de le langue plus vrai
du Tam-Tam, du griot ? De vie s�n�galaise ?
Tu vas oublier tout, si parle correctement fran�ais. �

Whether its the heat or the smog, the maddening gap between
Ousmans teeth or just being heard wrong, I burst like a drainpipe
thats just been unclogged, the words long pent up
and looking for someone to flog.

French is the national language, and I do what Im able
you cant believe that Id ever be capable
of really speaking to you, of truly, foolishly
hoping that you could understand where Im at.
Its hopeless to think I could bring more than
an inkling of who I am up to bat.
I just want a chance, I know Im not perfect
but maybe if you listened, and heard it
for what it was, if you tried English and
forgiveness instead of immediate distrust,
well then weve got the same sun above
us, the same air that passes my tongue is among us,
cause not all Americans are oblivious, we just want you
to love us. But if you wont make an effort why should I
try, all you want is my money and a free ride
across the Atlantic. This language bullshit is semantics.
Stop taking my efforts, however meager, for granted.

But before I can continue
a fleeing student runs into me and
I see the wave of angry faces
racing at us. And I
turn to run for it.
Its only a matter of time before I realize
my friends have left.
Im lost and alone on the Corniche Ouest .
I ask how people are doing,
but everyones ears have gone def.

Maangi jubal doxantu .
I dont need you,
Ousman.
Je suis plus quun American,
ma belle femme.
Here the streets are uncracked,
the sidewalks arent racked with
begging boys and white noise,
the air is clean and us Toubabs
can walk with poise.

Among the highrises and hotels, peanut sellers
and Porches, sandal-hand cripples
and sand-drenched couples.
The shimmering porcelain buildings
blind me to the troubles
of Talibe bi et les etudiants, njangkat yi ak
les mendiants.

There is silence, and its beautiful.
There is progress here, rampant,
and fruitful like back home.
And I am finally alone.

Too alone.
Around here,
there is nobody.
Nobody but me.
Its less comforting,
Then creepy, actually.
I miss them already.
My heart is more steady
I have things to say, I
might be a Toubab in the steets
but there is more than that to me.
There is so much more that I can be.

Je crois, je vois, je suis
what ?

Donne-moi une langue universelle, fluide et vraie,
et je te donne une morceau de paix.
Mais si jessaye dutiliser juste mon fran�ais
le peigne me laisse avec rien.
Jette-moi dans la Sienne,
Me laverai un jour, me l�verai le jour prochain :
A new man.

Because more than a poem and more
than a project this performance is a need.
A compulsion to communication,
A single hiss amidst the clanging streets
for your attention.
Im surrounded by the planets friendliest people
and my tongue is too tied up to even say
Thank you. Merci Beaucoup.

In Pulaar, hello and thank you are the same word
So to be heard turns from greeting to gratitude,
And America I aint mad at you but if I had to choose
Id take years of misuse and reconstrue my youre welcome
Into something more true, like, its good to see you.
Bienvenue.

Instead I sit and spin these webs Im in
with words and meanings I only half comprehend.
Perdu dans des definitions que jam�ne mais ne comprends
pas les mots nexpriment rien
sauf linutilit� de moi-m�me
� �tre entendu. Je suis perdu
Dans la Rue de Ouakam ou le Corniche Ouest,
my quest to be heard falls short with
every new person I meet,
Sama xaalis walla sama xaarit ,
its one or the other when someone greets
me in the streets, but if I cant tell the difference
whats the point to even try and speak?

When fluency is cultural currency
being broke isnt monetary.
Its just lonely.

Im sorry if I couldnt understand,
that I couldnt even listen through the clamor
of my own thoughts and hopes, and fears.
Because even though in Wolof to hear
and to understand are the same word the
true meaning eludes me. Confuses me.

And Im sorry if I couldnt communicate.
And Im sorry that I even tried.
Ive been alone for so long in this country,
buried on an island of English
with nothing but broken French
and a broken mans Wolof to stuff in little bottles
and send out to sea. Hoping theyll wash up on the feet
of the people Im closest to me.

Or maybe Im the bottle,
stuffed full of prepositions, preconceptions
and the occasional idea while
The words toss around in my belly.
Until seasick and solitary they burst
onto the page or le plage: I wash
up on the shores of l �le de Goree
a pile of drift wood, linking words, yearnings,
litter from the streets, letters from my family,
CFA I should have saved & sentiments I shouldnt have,
regrets, regrets I regret regretting, things I wished I regret
but have regretted for so long I regretfully cant
remember why I regretted, Biscreme, baguettes, caf� touba,
poesie, potate, grammar rules, kitten food, gris-gris, goat jaws, cadeaux,
ice cream, ataaya, failed drafts, unfinished books, Flags,
egg sandwiches, oatmeal, espoir, beer bottles, tissu,
poission, baobabs, morceau du gateau, gelato,
orange credit, ceebu jen, chocopain, lamour et la haine,
carrots, caani, vomi, djembes, dissertations, y�re, Y�lla,
yaamba, musique, mburu, funio, stereotypes,
barley written field journals, billets des bus, a half-baked tan,
and a half broken heart,
scattered in pieces across the hot island sand.
Stuffed into a little red can.

No more than the sum of my parts
because the parts are so much bigger
than we could ever imagine.
What this means to you and what
this means to me will never be exact.
Words are so much more than facts
to be defined and dissected, or collected.
Because we express whats around us but
its the absences, the silences, that align us.

The sun sets over the city at my back.
Le maison desclaves mattaque
avec lodeur dhistoire.
Sama rakk bu goor, Ousman,
mungi xaar man.
And she does too.
Jupe bleu, comme la mer,
Maangi yendu fii benn bes,
waay� maangi dekk fii torop weer.
I smile, and they disappear
inside.

Were staring through windows too small
for a fist to fit through. New York, I miss you
but Im not sure if you miss me, these shark infested seas in between
are riddled with memories, with nothing but a rickety bridge
to the boat the slaves jumped from to be free
theyd rather risk being eaten alive then left to die
on a sugar plantation or sowing cotton and songs
that we stole, sent back to Senegal and called it
culture. To think thats the choice that my ancestors
forced. A decision existential past expression:
to die with passion or live life in possession.
Duma jaam. Menuma t�nn.
Begguma fatte, Amuma jamm.

And my companions, my better thirds,
turn to me and take my hands to the sea.
� Nous sommes ensemble. �
� Nammanaa la �
Le sentiment fait de moi un homme capable
de tout.
Because though no one understands but me
Je crois, je vois, je suis
Ousmane. Moustapha. Et Nicholas.
Born in the Habanero heat of Southern Soil,
�lev� dans les feuilles des livres, et en vivant,
tukki naa as ndekk Kedougou tey
nibbi na Ndakaaru
born anew.
Mes amis ont disparu,
but I can feel them still,
Dangeendi sax sama lamm��.
Dangeendi dekk sama g�mm��.

And all thats left of them is a little red can,
rusting in the salt-soaked air, filled with nothing but
bread, a few measly bones, and my two cents.
I hold it up to my ear and I can hear the sea
Better than in any shell. So I pour my poem back into it,
an offering: charity � mes cher amis.
Menuma woon waxxtaan ko,
sans vous.
Because communication doesnt come
from a country, or a culture, or a course book.
It comes from you.

The Tamba and the call to prayer
seep into my ears like a potion,
alcoholic and sweet. I strip down to nothing
and throw myself in the ocean, let myself
dissolve in the commotion of sharks and slaves,
of bottle caps and buckets.
I pull myself together, pull it all within,
and swim to shore.




 

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